Abraham and the Covenant of Circumcision

17 When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty;[a] walk before me, and be (A)blameless, that I may make my covenant between me and you, and (B)may multiply you greatly.” Then Abram (C)fell on his face. And God said to him, “Behold, my covenant is with you, and you shall be (D)the father of a multitude of nations. No longer shall your name be called Abram,[b] but (E)your name shall be Abraham,[c] (F)for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make (G)you into nations, and (H)kings shall come from you. And I will (I)establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, (J)to be God to you and to your offspring after you. And (K)I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and (L)I will be their God.”

And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a (M)sign of the covenant between me and you. 12 He who is (N)eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or (O)bought with your money from any foreigner who is not of your offspring, 13 both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant.

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Footnotes

  1. Genesis 17:1 Hebrew El Shaddai
  2. Genesis 17:5 Abram means exalted father
  3. Genesis 17:5 Abraham means father of a multitude

17 But if you call yourself a Jew and (A)rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are (B)a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law (C)the embodiment of (D)knowledge and truth— 21 (E)you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you (F)rob temples? 23 You who (G)boast in the law (H)dishonor God by breaking the law. 24 For, (I)as it is written, “The name of God is blasphemed (J)among the Gentiles because of you.”

25 For circumcision indeed is of value (K)if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if (L)a man who is uncircumcised keeps (M)the precepts of the law, will not his uncircumcision be regarded[a] as circumcision? 27 Then he who is physically[b] uncircumcised but keeps the law (N)will condemn you who have (O)the written code[c] and circumcision but break the law. 28 For (P)no one is a Jew (Q)who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one (R)inwardly, and (S)circumcision is a matter of the heart, by the Spirit, not by the letter. (T)His praise is not from man but from God.

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Footnotes

  1. Romans 2:26 Or counted
  2. Romans 2:27 Or is by nature
  3. Romans 2:27 Or the letter

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